Today the Orthodox Church commemorates the Synaxis of the Seventy Apostles!
The Synaxis of the Seventy Apostles was established by the Orthodox Church to indicate the equal honor of each of the Seventy. They were sent two by two by the Lord Jesus Christ to go before Him into the cities He would visit (Luke 10:1).  Besides the celebration of the Synaxis of the Holy Disciples, the Church celebrates the memory of each of them during the course of the year:  St James the Brother of the Lord (October 23); Mark the Evangelist (April 25); Luke the Evangelist (October 18); Cleopas (October 30), brother of St Joseph the Betrothed, and Simeon his son (April 27); Barnabas (June 11); Joses, or Joseph, named Barsabas or Justus (October 30); Thaddeus (August 21); Ananias (October 1); Protomartyr Stephen the Archdeacon (December 27); Philip the Deacon (October 11); Prochorus the Deacon (28 July); Nicanor the Deacon (July 28 and December 28); Timon the Deacon (July 28 and December 30); Parmenas the Deacon (July 28); Timothy (January 22); Titus (August 25); Philemon (November 22 and February 19); Onesimus (February 15); Epaphras and Archippus (November 22 and February 19); Silas, Silvanus, Crescens or Criscus (July 30); Crispus and Epaenetos (July 30); Andronicus (May 17 and July 30); Stachys, Amplias, Urban, Narcissus, Apelles (October 31); Aristobulus (October 31 and March 16); Herodion or Rodion (April 8 and November 10); Agabus, Rufus, Asyncritus, Phlegon (April 8); Hermas (November 5, November 30 and May 31); Patrobas (November 5); Hermes (April 8); Linus, Gaius, Philologus (November 5); Lucius (September 10); Jason (April 28); Sosipater (April 28 and November 10); Olympas or Olympanus (November 10 ); Tertius (October 30 and November 10); Erastos (November 30), Quartus (November 10); Euodius (September 7); Onesiphorus (September 7 and December 8); Clement (November 25); Sosthenes (December 8); Apollos (March 30 and December 8); Tychicus, Epaphroditus (December 8); Carpus (May 26); Quadratus (September 21); Mark (September 27), called John, Zeno (September 27); Aristarchus (April 15 and September 27); Pudens and Trophimus (April 15); Mark nephew of Barnabas, Artemas (October 30); Aquila (July 14); Fortunatus (June 15) and Achaicus (January 4).
May they all pray for us!!

Today the Orthodox Church commemorates the Synaxis of the Seventy Apostles!

The Synaxis of the Seventy Apostles was established by the Orthodox Church to indicate the equal honor of each of the Seventy. They were sent two by two by the Lord Jesus Christ to go before Him into the cities He would visit (Luke 10:1).

Besides the celebration of the Synaxis of the Holy Disciples, the Church celebrates the memory of each of them during the course of the year:

St James the Brother of the Lord (October 23); Mark the Evangelist (April 25); Luke the Evangelist (October 18); Cleopas (October 30), brother of St Joseph the Betrothed, and Simeon his son (April 27); Barnabas (June 11); Joses, or Joseph, named Barsabas or Justus (October 30); Thaddeus (August 21); Ananias (October 1); Protomartyr Stephen the Archdeacon (December 27); Philip the Deacon (October 11); Prochorus the Deacon (28 July); Nicanor the Deacon (July 28 and December 28); Timon the Deacon (July 28 and December 30); Parmenas the Deacon (July 28); Timothy (January 22); Titus (August 25); Philemon (November 22 and February 19); Onesimus (February 15); Epaphras and Archippus (November 22 and February 19); Silas, Silvanus, Crescens or Criscus (July 30); Crispus and Epaenetos (July 30); Andronicus (May 17 and July 30); Stachys, Amplias, Urban, Narcissus, Apelles (October 31); Aristobulus (October 31 and March 16); Herodion or Rodion (April 8 and November 10); Agabus, Rufus, Asyncritus, Phlegon (April 8); Hermas (November 5, November 30 and May 31); Patrobas (November 5); Hermes (April 8); Linus, Gaius, Philologus (November 5); Lucius (September 10); Jason (April 28); Sosipater (April 28 and November 10); Olympas or Olympanus (November 10 ); Tertius (October 30 and November 10); Erastos (November 30), Quartus (November 10); Euodius (September 7); Onesiphorus (September 7 and December 8); Clement (November 25); Sosthenes (December 8); Apollos (March 30 and December 8); Tychicus, Epaphroditus (December 8); Carpus (May 26); Quadratus (September 21); Mark (September 27), called John, Zeno (September 27); Aristarchus (April 15 and September 27); Pudens and Trophimus (April 15); Mark nephew of Barnabas, Artemas (October 30); Aquila (July 14); Fortunatus (June 15) and Achaicus (January 4).

May they all pray for us!!

In everything they did…

In everything they the Apostles did, they thought of God and lived in constant devotion to Him. This spiritual state was their unceasing prayer.

- St. Basil the Great

On encouragement

We Christians are not all going to preach like Peter. We will not all count converts by the thousands like Paul. We do not all have the theological mind of John. We may not raise the dead or cure the sick or speak in tongues or prophesy, but we all should learn to emulate Barnabas [St. Barnabas went to Antioch and encouraged everyone]. We all should learn to encourage our brothers and sisters to be better Christians. We should all be sons and daughters of encouragement – not mere human encouragement: patronizing, saccharine words – but the encouragement of the Spirit of Encouragement, who fills our hearts, who always has a word or action ready for us to share with another. When you see a person in need, just listen to that Spirit and speak the encouragement.

Taking the Truth from the Apostles, the Orthodox Church is an “Apostolic” Church; it has its roots in the apostolic ministry and succession, the apostolic faith and creed, and the apostolic word and scriptures by which the Apostles and their immediate successors defended the Orthodox Faith and kept it undefiled against heresies and persecutions.
After Judas’ replacement, the Twelve consisted of the following:
Simon Peter - (June 29 and January 16) crucified
Andrew the First-called - (November 30) brother of Peter; crucified
James (son of Zebedee) - (April 30) also called “the Great”; beheaded
John the Theologian - (September 26 and May 8) brother of James; reposed in a miraculous manner
Philip - (November 14) crucified
Bartholomew - (June 11 and August 25) also called Nathaniel; crucified, flayed and beheaded
Thomas - (October 6) pierced with five spears
Matthew - (November 16) also called Levi, brother of James; burned alive
James (son of Alphaeus) - (October 9) crucified
Jude - (June 19) also called Lebbaeus, surnamed Thaddeus, brother of James the brother of God; crucified
Simon the Zealot - (May 10) also called “the Canaanite”; crucified
Matthias - (August 9) replaced Judas Iscariot; stoned and beheaded
May they intercede for all of us!

Taking the Truth from the Apostles, the Orthodox Church is an “Apostolic” Church; it has its roots in the apostolic ministry and succession, the apostolic faith and creed, and the apostolic word and scriptures by which the Apostles and their immediate successors defended the Orthodox Faith and kept it undefiled against heresies and persecutions.

After Judas’ replacement, the Twelve consisted of the following:

Simon Peter - (June 29 and January 16) crucified

Andrew the First-called - (November 30) brother of Peter; crucified

James (son of Zebedee) - (April 30) also called “the Great”; beheaded

John the Theologian - (September 26 and May 8) brother of James; reposed in a miraculous manner

Philip - (November 14) crucified

Bartholomew - (June 11 and August 25) also called Nathaniel; crucified, flayed and beheaded

Thomas - (October 6) pierced with five spears

Matthew - (November 16) also called Levi, brother of James; burned alive

James (son of Alphaeus) - (October 9) crucified

Jude - (June 19) also called Lebbaeus, surnamed Thaddeus, brother of James the brother of God; crucified

Simon the Zealot - (May 10) also called “the Canaanite”; crucified

Matthias - (August 9) replaced Judas Iscariot; stoned and beheaded

May they intercede for all of us!

Today, the Orthodox Church commemorates the Synaxis of the Glorious and All-Praiseworthy Twelve Apostles of Christ. The Church honors each of the Twelve Apostles on separate dates during the year, and has established a general commemoration for all of them on the day after the commemoration of the Glorious and First-Ranked among the Apostles Peter and Paul.

Today, the Orthodox Church commemorates the Synaxis of the Glorious and All-Praiseworthy Twelve Apostles of Christ. The Church honors each of the Twelve Apostles on separate dates during the year, and has established a general commemoration for all of them on the day after the commemoration of the Glorious and First-Ranked among the Apostles Peter and Paul.

Podcasts on the Feast of Sts. Peter and Paul

Deliver Your Pizza and Go Home

Fr. Richard reminds us that the most significant thing that we can say about saints Peter and Paul is that they were apostles.

Keys to the Kingdom - St. Peter

Fr. Thomas discusses “the rock” upon whom Christ built His Church and St. Peter’s role in that early Church.

A Chosen Instrument of Mine - St. Paul

Fr. Thomas shows how, despite his persecution of the early Church, St. Paul was indeed an Apostle— by having seen the risen Lord and through his suffering.

The Holy, Glorious, and All-praised Leaders of the Apostles, Peter and Paul

The Saint of the Day podcast.

On the Apostle’s Fast

I am embracing the Apostle’s Fast remembering the faith they spread throughout the world despite the horrific persecution and death that they suffered.  While God does give blessings, we should keep in mind that there can be no crown of glory without a cross of great suffering.  We should also note that the Gospel of our Lord is to be spread beyond our own communities and comfort zones.  The Holy Ghost empowers us to speak “someone else’s language.” 

I pray that my fellow non-Orthodox Christians will join our brothers and sisters of the ancient faith and ether give follow the fast or pray for us who are on this leg of the journey as we all seek the same waters and summit.

- A small excerpt from “A Diary of the Apostle’s Fast”

A message from Anonymous
Hey, nice blog! I am a Roman Catholic, but I really love and respect the Orthodox Church. However I have a question. You say that Orthodox Christians are keeping all the traditions since the foundation of the church. So, could you tell me why you have the "Apostle's fast", though it's unwitnessed in the ancient Church? John F.

Hello dear John!

The Apostles Fast is very ancient, dating back to the first centuries of Christianity. We have the testimony of St. Athanasius the Great, St. Ambrose of Milan, St. Leo the Great and Theodoret of Cyrrhus regarding it. The oldest testimony regarding the Apostles Fast is given to us by St. Athanasius the Great (†373).

The oldest testimony regarding the Apostles Fast is given to us by St. Athanasius the Great (†373). In his letter to Emperor Constance, in speaking of the persecution by the Arians, he writes:

“During the week following Pentecost, the people who observed the fast went out to the cemetery to pray.”

St. Leo the Great, the Pope of Rome (†461) says:

“After the long feast of Pentecost, fasting is especially necessary to purify our thoughts and render us worthy to receive the Gifts of the Holy Spirit … Therefore, the salutary custom was established of fasting after the joyful days during which we celebrated the resurrection and ascension of our Lord, and the coming of the Holy Spirit.”

I hope it answers to your your question.

Thanks for your question and your nice words! :) Many greetings from sunny Greece!

The Most Convincing Apostles of Christianity

Those who live always according to the spirit of Christ are, without the use of words, the best preachers of Christ and the most convincing apostles of Christianity.

- Saint Theophan the Recluse

When the Apostles…

Peter and Andrew

“When the Apostles, being full of the Holy Spirit, suffered the threats and cruelty of Christ’s enemies, they said to God with one consent, ‘For truly in this city against Your holy Servant Jesus, Whom You have anointed, Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together to do what Your hand and Your counsel ordained to come to pass’ (Acts 4:27-28). Did then the wickedness of Christ’s persecutors spring from God’s plan, and was that unsurpassable crime prepared and set in motion by the hand of God? Clearly we must not think this of the highest Justice: that which was foreknown in respect of the Jews’ malice is far different, indeed quite contrary to what was ordained in respect of Christ’s Passion. Their desire to slay Him did not proceed from the same source as His to die: nor were their atrocious crimes and the Redeemer’s endurance the offspring of One Spirit. The Lord did not incite but did permit those madmen’s evil hands: nor in His foreknowledge of what must be accomplished did He compel its accomplishment, even though it was in order to accomplish it that He had taken flesh.”

-From St. Leo the Great (The Nicene and Post-Nicene Fathers: Second Series Vol. XII; Eerdmans pg. 178)

The Historicity and Reliability of Acts of the Apostles

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SEVENTEEN REASONS TO ACCEPT THE TRADITIONAL EARLY DATE THAT WOULD PLACE THE RESEARCH AND WRITING OF ACTS DURING THE LIFETIME OF MANY PARTICIPANTS. THESE STRONGLY SUPPORT THE HISTORICITY OF ACTS AND, INDIRECTLY, THE GOSPEL OF LUKE (Luke 1:1-4; Acts 1:1).

1. There is no mention in Acts of the fall of Jerusalem in A.D. 70, an unlikley omission, given the content, if it had already occured.

2. There is no hint of the outbreak of the Jewish War in A.D. 66, or of any drastic or specific deterioration of relations between Romans and Jews, which implies it was written before that time.

3. There is no hint of the deterioration of Christian relations with Rome involved in the Neronian persecution of the late 60’s.

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