A message from Anonymous
Hi! I remember a while ago you asked if anyone knew of a parish that was in need of funds, to repair damage and the like and were considering setting up some kind of donation system. My new church was affected by a fire and most of the icons are blackened. It is a very small parish and as such doesn't receive much funding. It is the Parish of St Nicholas in Bunbury, Australia. greekorthodox[.]org[.]au/general/aboutus/parishdirectory?parish_id=117 it would be great if people wanted to support us

Hello dear, Christ is Risen!

Thanks so much for sharing these information with us. I am really sad that this happened to your beautiful parish, but God won’t leave you.

Please, anyone that wants to help the damaged little Church of St. Nicholas in Bunbury (Australia), can visit this link in order to contact the Church and ask ways to help.

May God help you all to gather funds as soon as possible!Christ is Risen!

The Hymn of St. Kassiane

At Bridegroom Orthros on Great and Holy Tuesday, the Church sings the following hymn by St. Kassiane:

O Lord, the woman who had fallen into many sins, perceiving Thy divinity, fulfilled the part of a myrrh-bearer; and with lamentations she brought sweet-smelling oil of myrrh to Thee before Thy burial. ‘Woe is me,’ she said, ‘for night surrounds me, dark and moonless, and stings my lustful passion with the love of sin. Accept the fountain of my tears, O Thou who drawest down from the clouds the waters of the sea. Incline to the groanings of my heart, O Thou who in Thine ineffable self-emptying hast bowed down the heavens. I shall kiss Thy most pure feet and wipe them with the hairs of my heads, those feet whose sound Eve heard at dusk in Paradise and hid herself for fear. Who can search out the multitude of my sins and the abyss of Thy judgments, O Saviour of my soul? Despise me not, Thine handmaiden, for Thou hast mercy without measure.

In the days of uncertainty…

Our society is a living proof: many souls feel indignation and resentment, as each day increases in uncertainty about the future…in the days of uncertainty and social turbulence, men seek security in the Church.

- Patriarch Neophyte, 21st Century Primate of the Bulgarian Church

Do not leave the Church

In Lent, morning worship lasts four, and sometimes more hours. Well, in this time, you can keep concentration?… we begin to think about something, sometimes physical fatigue begins to overcome us…the answer is: do not leave the church… listen carefully hymns and prayers.

- Patriarch Kirill

The Third Sunday of Great Lent: The Sunday of the Veneration of the Holy Cross
On the Third Sunday of Great and Holy Lent, the Orthodox Church commemorates the Precious and Life-Giving Cross of our Lord and Savior Jesus Christ. Services include a special veneration of the Cross, which prepares the faithful for the commemoration of the Crucifixion during Holy Week.
The Sunday of the Holy Cross is commemorated with the Divine Liturgy of Saint Basil the Great, which is preceded by the Matins service. A Great Vespers is conducted on Saturday evening. The hymns of the Triodion for this day are added to the usual prayers and hymns of the weekly commemoration of the Resurrection of Christ.

Scripture readings for the Sunday of Orthodoxy are: At the Orthros (Matins): The prescribed weekly Gospel reading. At the Divine Liturgy: Hebrews 4:14-5:6; Mark 8:34-9:1.
At the conclusion of the Matins (the traditional practice in association with a vigil) or of the Divine Liturgy, a special service is held. The Cross is placed on a tray surrounded by basil or daffodils and is taken in solemn procession through the church to the chanting of the Thrice Holy Hymn. The tray is placed on a table before the people, and the hymn of the Feast of the Cross is chanted. As the priest venerates the Cross, the priest then the people chant, “We venerate Your Cross, O Christ, and Your holy Resurrection we glorify.” At the conclusion of the service, the people come and venerate the cross and receive the flowers or basil from the priest.
Blessed Feast!

The Third Sunday of Great Lent: The Sunday of the Veneration of the Holy Cross

On the Third Sunday of Great and Holy Lent, the Orthodox Church commemorates the Precious and Life-Giving Cross of our Lord and Savior Jesus Christ. Services include a special veneration of the Cross, which prepares the faithful for the commemoration of the Crucifixion during Holy Week.

The Sunday of the Holy Cross is commemorated with the Divine Liturgy of Saint Basil the Great, which is preceded by the Matins service. A Great Vespers is conducted on Saturday evening. The hymns of the Triodion for this day are added to the usual prayers and hymns of the weekly commemoration of the Resurrection of Christ.

Scripture readings for the Sunday of Orthodoxy are: At the Orthros (Matins): The prescribed weekly Gospel reading. At the Divine Liturgy: Hebrews 4:14-5:6; Mark 8:34-9:1.

At the conclusion of the Matins (the traditional practice in association with a vigil) or of the Divine Liturgy, a special service is held. The Cross is placed on a tray surrounded by basil or daffodils and is taken in solemn procession through the church to the chanting of the Thrice Holy Hymn. The tray is placed on a table before the people, and the hymn of the Feast of the Cross is chanted. As the priest venerates the Cross, the priest then the people chant, “We venerate Your Cross, O Christ, and Your holy Resurrection we glorify.” At the conclusion of the service, the people come and venerate the cross and receive the flowers or basil from the priest.

Blessed Feast!

Saint Mary of Egypt (commemorated by the Eastern Orthodox Church on April 1)

She began her life as a young woman who followed the passions of the body, running away from her parents at age twelve for Alexandria. There she lived as a harlot for seventeen years, refusing money from the men that she copulated with, instead living by begging and spinning flax.

One day, however, she met a group of young men heading toward the sea to sail to Jerusalem for the veneration of the Holy Cross. Mary went along for the ride, seducing the men as they traveled for the fun of it. But when the group reached Jerusalem and actually went towards the church, Mary was prohibited from entering by an unseen force. After three such attempts, she remained outside on the church patio, where she looked up and saw an icon of the Theotokos. She began to weep and prayed with all her might that the Theotokos might allow her to see the True Cross; afterwards, she promised, she would renounce her worldly desires and go wherever the Theotokos may lead her.

After this heart-felt conversion at the doors of the church, she fled into the desert to live as an ascetic. She survived for years on only three loaves of bread and thereafter on scarce herbs of the land. For another seventeen years, Mary was tormented by “wild beasts—mad desires and passions.” After these years of temptation, however, she overcame the passions and was led by the Theotokos in all things.

Following 47 years in solitude, she met the priest St. Zosima in the desert, who pleaded with her to tell him of her life. She recounted her story with great humility while also demonstrating her gift of clairvoyance; she knew who Zosima was and his life story despite never having met him before. Finally, she asked Zosima to meet her again the following year at sunset on Holy Thursday by the banks of the Jordan.

Zosima did exactly this, though he began to doubt his experience as the sun began to go that night. Then Mary appeared on the opposite side of the Jordan; crossing herself, she miraculously walked across the water and met Zosima. When he attempted to bow, she rebuked him, saying that as a priest he was far superior, and furthermore, he was holding the Holy Mysteries. Mary then received communion and walked back across the Jordan after giving Zosima instructions about his monastery and that he should return to where they first met exactly a year later. When he did so, he found Mary’s body with a message written on the sand asking him for burial and revealing that she had died immediately after receiving the Holy Mysteries the year before (and thus had been miraculously transported to the spot where she now lay). So Zosima, amazed, began to dig, but soon tired; then a lion approached and began to help him, that is, after Zosima had recovered from his fear of the creature. Thus St. Mary of Egypt was buried. Zosima returned to the monastery, told all he had seen, and improved the faults of the monks and abbot there. He died at almost a hundred years old in the same monastery.

Later, the story of Mary’s life was written down by St. Sophronius, Patriarch of Jerusalem.

The Life of St. Mary of Egypt is read during Great Lent along with the Great Canon of St. Andrew.

A message from Anonymous
I need your help. Today I went to confess my sins and this priest asked me if I watch movies (18+) and I do sometimes but I said NO, because I was to embarrassed to admit that I do, and now I feel really bad. What should I do. Plz answer me ASAP

Hello my dear,

Sorry for the late reply, I am too busy these days!

This is a mistake many people do when they are on Confession. It’s not correct to hide things from your spiritual father. You see, you didn’t want to admit it because you were embarassed about that, but now you don’t feel good. If you had admit it, now you would feel really good, truly forgiven. It’s pointless to lie, because, after Confession we don’t feel clean and forgiven, but terribly.

However don’t panic. Make sure the next time you’ll go on Confession you’ll tell your spiritual father that the previous time you didn’t say the truth about that. You’ll feel much better. Don’t be afraid to humiliate yourself, that’s the point of Confession: to admit all our sins that make us suffer and be forgiven. God forgives everything we do, even the biggest sin if we have repent truly. Don’t be afraid of the reaction of your spiritual father: he’s not here to judge you or anything, you are talking to God.

I hope this helps! God bless you, Blessed Lent!

————————————

fiyahcitizen said: i used to feel the same way about confession, but i started going to a really great priest who said that if you ever feel embarrassed talking to the priest, to remember that it’s as if you are talking to God yourself and the priest is there to guide.


patchedworklife said: You’re talking to God, and God already knows what you did, so why not get it out in the open? You’re reaffirming your mistake out loud so you can do better next time.

Repentance is a journey

Repentance is not a destination; repentance is a journey, and a journey has to start somewhere. This particular journey starts here, at the door, three weeks before the start of Lent. With this prayer, each member of the Church is invited to consider himself standing at the beginning of Lent looking ahead at the path of repentance. For those who are fortunate enough to devote the following ten weeks to the full observation of the Church’s prayers, that path is obvious, and although challenging, it is available to all and well-trodden by the saints of every age. Along the path, prayers, fasting, and almsgiving are punctuated by the immediate interventions of God in the holy Sacraments, particularly in confession, anointing, and in Holy Communion, providing each person with the needed support and encouragement to continue. The Lenten journey of repentance starts with an awareness that change is necessary, and ends with the transformation that outshines all transformations: the Resurrection of Our Lord and God and Savior, Jesus Christ.

- Father Meletios Webber, Steps of Transformation: An Orthodox Priest Explores the Twelve Steps, pgs. 90-91)

The Rite of Forgiveness
After the dismissal at Vespers, the priest stands beside the analogion, or before the ambon, and the faithful come up one by one and venerate the icon, after which each makes a prostration before the priest, saying, “Forgive me, a sinner.” The priest also makes a prostration before each, saying, “God forgives. Forgive me.” The person responds, “God forgives,” and receives a blessing from the priest. Meanwhile the choir sings quietly the irmoi of the Paschal Canon, or else the Paschal Stichera. After receiving the priest’s blessing, the faithful also ask forgiveness of each other.

The Rite of Forgiveness

After the dismissal at Vespers, the priest stands beside the analogion, or before the ambon, and the faithful come up one by one and venerate the icon, after which each makes a prostration before the priest, saying, “Forgive me, a sinner.” The priest also makes a prostration before each, saying, “God forgives. Forgive me.” The person responds, “God forgives,” and receives a blessing from the priest. Meanwhile the choir sings quietly the irmoi of the Paschal Canon, or else the Paschal Stichera. After receiving the priest’s blessing, the faithful also ask forgiveness of each other.

Immortality is given to the one who perseveres…

What toil we must endure, what fatigue, while we are attempting to climb hills and the summits of mountains! What, that we may ascend to heaven! If you consider the promised reward, what you endure is less. Immortality is given to the one who perseveres; everlasting life is offered; the Lord promises His Kingdom.

- St. Cyprian

On fasting

The heart cannot remain firm in purity, so as not to be defiled, if it will not be crushed by fasting. It is impossible also to preserve holiness without fasting, and the flesh will not submit to the spirit for spiritual activity, and prayer itself will not rise up and act because natural needs predominate. And the flesh will be compelled to become feverish. And from thoughts the heart is aroused and is defiled, and through this, grace departs, and the unclean spirits have boldness to rule over us as much as they wish.

- St. Paisius Velichkovsky - ‘Field Flowers’

Great are those Christians…

image

Great are those Christians who have a great love for Christ. O, in truth, how great were those Christians; those God-bearing fathers and martyrs! For so many in our time, this is impossible even to imagine. This is what one of them, St. Simeon, the New Theologian, confessed before all the monks in his monastery: Speaking from his own personal experience about how the words of the Lord, “For my yoke is easy and my burden is light” (St. Matthew 11:29), were realized in him. Simeon said, “Believe me, when I fled to God, my Savior, I did not encounter anything sorrowful, difficult or unbearable. The only great and unbearable sorrow I had was that I could not find enough satisfactory reasons to die for the sake of the love for Christ.” Are not such souls as a burning flame enclosed in earthen vessels? Burning flames are always upright, directed toward heaven. Only remove the covering and the flame will shoot upward.

- From the “Prologue from Ochrid”

Everyday…

Everyday I lay a foundation for building my repentance, and again with my own hands I demolish it.

- St. Ephraim the Syrian

Use your talents to contribute to the work of the Church

Christianity is the religion of active works. Jesus Christ was active. He came into the world wanting to save us all. He did everything that was need: He cared for the spirit but also for the flesh. He healed the sick, gave sight to the blind, cleansed the lepers, raised the dead, raised from the bed of suffering the sinner and the paralyzed. He conversed with the sinful women and with the publican. He called all to salvation. This means there is not one man in this world whom He gave no talent or who is not called to salvation. If one will not be saved, is because he did not want to be saved.

Everyone is called to serve the church, to serve God. Each one of you received one talent and God is asking you to use it. Multiply it by good deeds for your spiritual growth and for your salvation. Win the love of Him Who came into the world and was crucified for us.

So I ask all of you to contribute to the work of the Church by your good deeds, by your words and by your prayers. Preach the word of God outside the Church, oppose the sects that seek to dismantle the true Church of Christ, have love for one other, and live in unity.

- Fr. George Calciu

The power of obedience

One who forces himself in obedience for Christ alone and submits themselves to his precepts will find relief from his passions. The one who forces himself for the things of the world hoping to obtain prestige and riches along with physical pleasures is unaware of his burden. This is why the fathers rightly say that there is obedience for God’s sake and obedience for the devil’s sake…. As for us, let us force ourselves to demonstrate the power of obedience for the sake of God.

- Saint Basil the Great