Hail, full of grace…

Hail, full of grace, the Lord is with you! Grant me and us, unworthy, the dew of Thy grace and reveal thy tender mercies.
- Akathist excerpt to Our Lady of the Sporitelnitsa Bread in Optina Monastery

Hail, full of grace, the Lord is with you! Grant me and us, unworthy, the dew of Thy grace and reveal thy tender mercies.
- Akathist excerpt to Our Lady of the Sporitelnitsa Bread in Optina Monastery
“Terirem”, Virgin Mary’s lullaby
I know I have shared this again in the past, but it’s so amazing! According to tradition, it was chanted by The Mother of God to her Son, baby Jesus.
Chanted by Nektaria Karantzi.
Hello dear!
I haven’t been there but many relatives and friends have been! It’s a true blessing to venerate the icon of Our Lady of the Snakes (Fidousa) and to touch these snakes, that are totally harmless!
According to one theory, when the pirates docked at Katelios and reached the monastery, the nuns ran to the bell tower as the convent burned in fear of being raped and captured for slavery. There they prayed to be transformed into snakes so as to escape unharmed. God answered their prayer and they slithered away to safety. Others say the nuns merely prayed for protection while the convent was burning, and suddenly snakes appeared everywhere around the convent, frightening the pirates away. What can be said for sure is that according to the tradition, snakes played a significant role in somehow saving the nuns, and since then they have appeared every year during the feast of the Dormition.
I hope this helps! God bless you!
Theotokos, O Virgin, you are the fortress for virgins and all who to you run for refuge. For the Maker of heaven and earth, O immaculate Maiden, thus constructed you. He inhabited your womb and instructed all how to address you:
Rejoice, O pillar of the virgin station.
Rejoice, O portal of man’s salvation.
Rejoice, initiator of interior renaissance.
Rejoice, administrator of God’s beneficence.
Rejoice, for you regenerated those who were shamefully conceived.
Rejoice, for you reeducated those whose intellects had been seized.
Rejoice, incapacitator of the deflowerer of sanity.
Rejoice, procreator of the Sower of chastity.
Rejoice, of ungamic union the bridal room.
Rejoice, who unite believers to the Lord as Groom.
Rejoice, O beautiful nursemaid of virgins.
Rejoice, O bridesmaid of souls that are holy.
Rejoice, O unwedded Bride.
- Excerpt from today’s Forth Salutations to the Most Holy Theotokos
(This is the Orthodox icon of Our Lady Keharitomeni)
Gloriously extolling the incarnate appearance of Christ did the shepherds hear the Angels. And running as though to a shepherd, they perceived Him to be as it were a blameless lamb that had been pastured in the womb of Mary whom they lauded saying:
Rejoice, O Mother of the Lamb and Shepherd.
Rejoice, O sheepfold of sheep with reason.
Rejoice, who ward off invisible enemies.
Rejoice, who open the portals of Paradise.
Rejoice, for the things of heaven are now exulting with the earth.
Rejoice, for the things of earth along with heaven dance for joy.
Rejoice, indefatigable voice of the Apostles.
Rejoice, undefeatable valiance of the Martyrs.
Rejoice, the mighty foundation of faith.
Rejoice, the bright indication of grace.
Rejoice, through whom is Hades divested.
Rejoice, through whom we are vested in glory.
Rejoice, O unwedded Bride.
- An excerpt from today’s Second Salutations to the Most Holy Theotokos
My Sweetest Mother, Most Holy Theotokos, Panayia mou, please continue praying for me to your Son! Please continue helping me with everything, because I don’t have the strength to do it alone. I strongly need your intercessions..! May His Will be done, not mine.
All my hope I place in you, O Mother of God: keep me under your protection!
Akathist Hymn to the Most Holy Theotokos - Ode 1
Today are the First Salutations to the Most Holy Theotokos!
Salutations to the Most Holy Theotokos is an Akathist service of the Eastern Orthodox Church, celebrated during the Great Lent. Akathist in greek means “not sitting”, so we stand for the whole service.
The Akathist is often split into four parts and sung at the “Salutations to the Theotokos” service on the first four Friday evenings in Great Lent; the entire Akathist is then sung on the fifth Friday evening.
Rejoice, unwedded bride!

We pray to the all-merciful and most pure Mother of God—and She prays for us.
We glorify Her—She Who is above all glory—and She prepares eternal glory for us.
We often say to Her: “Rejoice,” and She asks Her Son and God: “My beloved Son, give them everlasting joy in return for greeting Me with joy.”
- St. John of Kronstadt
Καλησπέρα! Happy New Year!
(Just a quick note for all those who don’t know who is “Panayia”, it’s how we call Virgin Mary in greek.)
We could write books on the role of the Panayia in the Orthodox Chucrh, but in short,the Virgin Mary is the woman God chose to bear His Son in this world. Since God chose her to manifest His presence among men, she is called, “All Holy” and the bridge between God and man. For this reason, she is highly praised and venerated in the Orthodox Church.
Of course, the most important in the Church is God. And while worship is for God alone, Orthodox see Virgin Mary as our Mother, as she is Jesus’ Mother, and always ask for her intercessions to Jesus.If it is proper for one sinner to ask another sinner to pray for him, how much more fitting it must be to ask the saints, and especially Virgin Mary, that is near the throne of God to pray for us? I am sure that your grandma, every time she has a problem or she’s surprised with somethings says “Panayia mou!” (like the Italian “Mama mia” that means “My Theotokos/My Mother”). This is only a small clue that indicates how important she is for the Orthodox.
The Church has many services dedicated to her, like supplicatory canons, and only in the greek language, Orthodox believers has given her more than three hundred names (eg. Our Lady The sweet, Our Lady Gorgoypikoos, Our Lady Pantanassa, our Lady Keharitomeni etc). In Serbian, Russian and other Orthodox traditions and countries, believers have given her many names-characterisms as well.
I hope this replies to your question! Have a nice day :)
Today we commemorate St. Seraphim of Sarov!
Saint Seraphim (Prochoros Moshnin in the world) was born to a merchant family living in Kursk. At the age of 10 he fell seriously ill. In a dream during his illness he saw the Mother of God, who promised to heal him. Several days later a procession with the miracle-working Kursk icon of Theotokos changed its usual route due to bad weather and was passing by the house of the Moshnins. After Seraphim’s mother took him to kiss the icon, he started to get better very quickly. While young, Seraphim had to help his parents in their store, but he was not interested in trade. Young Seraphim liked to read the Lives of Saints, to go to church and to pray in seclusion.
At the age of 18 Seraphim decided resolutely to become a monk. He was accepted as a novice to the Sarov monastery. From the very first day of his life at the monastery Seraphim was noted for his abstention from food and sleep. Soon he fell ill again and had to stay in bed from time to time. Again he was healed by the Mother of God, who appeared in his dream accompanied by several saints.
Soon he was ordained a deacon. He spent all of his time in the temple, resting very rarely. Amongst such prayers, services and work in the name of God, Seraphim was blessed by the vision of angels participating in sermons and singing. During the Liturgy on Great Thursday he had a vision of the Lord Jesus Christ incarnate in human flesh as He was entering the temple together with Angelic Hosts and blessing those in prayer. Venerable Seraphim was so impressed by the vision that he could not speak for a long time.
In 1793 Venerable Seraphim was elevated to hieromonk. Then Saint Seraphim began to go to a “far wilderness,” which was a desolate place in a forest 5 miles away from the Sarov monastery. He reached great perfection during that time. Bears, hares, wolves, foxes and other wild animals would come to the hut of the ascetic.
While living in the wilderness Venerable Seraphim once was attacked and almost killed by a band of robbers. He was physically very strong and had an axe in his hands at the moment, but he did not defend himself. In response to their demanding money and threatening him, he put the axe to the ground, crossed his arms on his chest and gave himself up to the bandits. They stopped torturing him only when they thought he was dead.
The only treasure the robbers could find in his hermitage was the Icon of the Mother of God (Pertinence), in front of which he always prayed. When after some time the robbers were caught and indicted, the venerable Seraphim spoke in their defense. After this assault he remained hunched over for the rest of his life.
After a particular vision of the Mother of God closer to the end of his life, the Venerable Seraphim assumed the task of being an elder. He accepted everyone who came seeking his counsel and guidance. Many thousands of people from various walks of life came to see the venerable old man, who enriched them by sharing his spiritual treasures acquired during the many years of serving God. Seraphim met the visitors with humbleness, joy and thoughtful caring. He greeted them saying, “You are my joy!”.
(You can read the full text here)

“O my child, child of sweetness, How is it that I hold Thee, Almighty? And how that I feed Thee, Who givest bread to all men? How is it that I swaddle Thee, Who with the clouds encompasseth the whole earth”.
- The words of Virgin Mary, from an Orthodox Christmas hymn

On the day after the Nativity of Christ we celebrate the Synaxis of the Most Holy Theotokos, and come together to give her glory and praise. This is the second day of the three day Winter Pascha.
Hymn of Praise (Synaxis of the Theotokos):
At the border between night and sunny day,
The dawn is rosy, pink and dewy.
The crimson dawn thou art, O Virgin given by God,
Precursor of the day, rosy and glorious.
Thou didst correct Eve and restore her to Paradise.
Do not withhold thy help from us sinners.
Israel crossed dry-shod over the Red Sea;
A cool spring flowed from the rock in the wilderness;
The bush burned but was not consumed-
As the dawn resembles the crimson eve,
So thou, O Virgin, dost resemble those foreshadowings.
O thou whom the Church calls the Mother of God,
Unknown to sin, not given to sin,
O Most-pure Mother of our Savior,
Because of thy purity thou wast chosen by God,
To bring down the Eternal Creator to earth.
That is why thou hast authority to pray for us,
And we have the joy of hymning and glorifying thee!
Today, the Holy Orthodox Church remembers the Conception by Righteous Anna of the Most Holy Mother of God! (New Calendar)
For a long time St Anna was childless, but after twenty years, through the fervent prayer of both spouses, an angel of the Lord announced to them that they would be the parents of a daughter, Who would bring blessings to the whole human race.
The Orthodox Church does not accept the teaching that the Mother of God was exempted from the consequences of ancestral sin (death, corruption, sin, etc.) at the moment of her conception by virtue of the future merits of Her Son. Only Christ was born perfectly holy and sinless, as St Ambrose of Milan teaches in Chapter Two of his Commentary on Luke.The Holy Virgin was like everyone else in Her mortality, and in being subject to temptation, although She committed no personal sins. She was not a deified creature removed from the rest of humanity. If this were the case, She would not have been truly human, and the nature that Christ took from Her would not have been truly human either. If Christ does not truly share our human nature, then the possibilty of our salvation is in doubt.
The Conception of the Virgin Mary by St. Anna took place at Jerusalem. The many icons depicting the Conception by St Anna show the Most Holy Theotokos trampling the serpent underfoot.
“In the icon Sts Joachim and Anna are usually depicted with hands folded in prayer; their eyes are also directed upward and they contemplate the Mother of God, Who stands in the air with outstretched hands; under Her feet is an orb encircled by a serpent (symbolizing the devil), which strives to conquer all the universe by its power.”
There are also icons in which St Anna holds the Most Holy Virgin on her left arm as an infant. On St Anna’s face is a look of reverence. A large ancient icon, painted on canvas, is located in the village of Minkovetsa in the Dubensk district of Volhynia diocese. From ancient times this Feast was especially venerated by pregnant women in Russia.
May St. Joachim, St. Anna and the Most Holy Theotokos pray for us!